Everything comes from an objective fact, also the last home of Eugene (the cathedral), was
importance greater than that of the Habsburgs, the Church of St. Augustine.
saying "It is not a Hapsburg, in addition to preventing access to the crypt of hearts,
open an uncertain journey, the Savoy are absent, would be the only ones who can decide
the place of interment.
Going for exclusion, are not outweigh the possible sites,
religious orders could not compete with the Augustinians of the heart on the cover.
Where is the heart of Eugene?
capricious Emperor, is forcing us to chase after centuries
a route that has no documentary evidence.
He had reached the ear the (complaint absolutely true), that Eugene feels treated as a servant,
undeserved humiliation for those who had saved the Habsburg dynasty and the whole of Europe by Muslims.
Charles VI was not a genius, despite Lex did abolish the Salic and establish the fact
Pragmatic Sanction to allow her daughter to inherit the throne upon his death
burst yet another war of succession. Without
Eugene will be to the fore the strategic shortcomings of Charles VI,
against the Turks lost the battle of Grocka in 1739, following the Treaty of Belgrade will be a capitulation, the Turks imposed
the return of territories in the Balkans starting from Belgrade, but these events do not affect the disappearance of the heart, yes, where? 
In the language of Kin Mafia is said, in language they say
vengeful backlash, Charles VI gave his heart to the dogs? Augustine: in the church of St. Augustine in Vienna preserves the hearts of the Habsburgs. barefoot Augustinian: the church of San Carlo in Torino are kept the hearts of two brothers Soissons. In the language of Kin Mafia is said, in language they say In 700 there were two religious orders who earned the bread, or that secured the future 
preserving the hearts of the powerful and heroes. We
clarity, the hearts of saints and blessed were kept in many churches regardless religious order that ran it. preserving the hearts of the powerful and heroes. We 
The center and heart of hearts was the case Augustinekirche of Vienna, had a "branch", the church of San Carlo in Turin, significantly different from today, the massive work of period 1935-37 have completely transformed the structure, Despite this, the hearts are still preserved, the congregation of the current reference are the Servants of Mary, the same happens to the convent of Superga, the ideal line connecting the two churches could become a bridge with three spans (centuries), there is no one thing: the heart of the Prince. The Order of the Discalced Augustinians (in Latin Ordo Augustiniensium Discalceatorum)
is an institute of consecrated life in the Catholic Church, the religious of this order
beggar postpone their names the initials SRO
The Augustinians Discalced result from a reform of ' Augustinian order took place following the
Council of Trent, is looking for a spiritual renewal to contrast the Lutheran Reformation.
In Naples in the convent of Santa Maria Olivella 28 June 1592
this desire gave rise to the renewal of the Discalced Augustinians which spread quickly in
other European nations.
Following the proclamation of the Roman Republic took place February 15, 1798
their congregation was dissolved and stripped the convent.
With the Restoration the Augustinians returned but had to face new difficulties
until in 1870 began a period for them all the more critical
in 1873 all religious orders were suppressed and the Italian state they confiscated the goods. They returned in 1883
reclaiming confiscated property.
The Lateran Pacts of 1929 recognized the legal convent.
troubled life over the centuries.
For Augustine, the overwhelming effect of the Word of God that brought him to full conversion was
felt like turning the arrow that pierces the heart of divine love. From here stems the fact that the Augustinian iconography is often characterized by a heart that glows.
With a variety of forms, which are designing and gradually stabilizing,
the Augustinians of the heart are beginning to use as their symbol since sec. XVI,
while the Word of God is displayed in the figure of the Holy Book which is the Bible.
Around sec. XVIII Augustinian crest is enriched with other elements that recall the dress
Order (The belt) or to the episcopal dignity of Augustine (Cross, pastoral, machine guns),
also added the motto "Tolle lege" (Take and read, Confessions 8:12:29).
Up to more than half of the twentieth century, the book is closed.
Since the time of the Extraordinary General Chapter (1969), required by the directives of the Second Vatican Ecumenical Council, the Order has returned to
most immediate form of the emblem, which appears today, in a stylized,
in official documents of the General Curia.
Regarding the historical evolution, the first sketches of coats of arms, which usually appear in
architecture as decorative elements are quite late and are
consisting of a single element, the heart, sometimes pierced by an arrow.
In the Constitutions of 1649 shows the heart with two arrows crossed inside a shield,
supported by a putto with his other hand holds guns and ministry of St. Augustine.
Since 1679 the pierced heart is usually accompanied by a book,
that lies at the heart, and sometimes a belt that rests between the two.
In the eighteenth century requires more complex type includes all the elements described above.
The heart, throughout the centuries, has always had a great cultural and religious meaning.
This also explains the phenomenon of conservation, in memory of a person, his heart as a concrete symbol of his thoughts and his affections.
have kept the hearts of saints such as Carlo Borromeo (in a shiny gold and silver reliquary in the church of San Carlo al Corso in Rome),
Francis de Sales (Monastery of the Visitation of Treviso), and others.
But they are not only places our hearts in honor of saints,
by Frederic Chopin (led by her sister in a phial full glass of cognac
in the church of Santa Croce in Warsaw), by Pierre de Coubertin
(it was buried in Lausanne , the headquarters of the IOC, even if his heart was buried separately in a monument near the ruins of ancient Olympia)
to name a few.
beggar postpone their names the initials SRO
The Augustinians Discalced result from a reform of ' Augustinian order took place following the
Council of Trent, is looking for a spiritual renewal to contrast the Lutheran Reformation.
In Naples in the convent of Santa Maria Olivella 28 June 1592
this desire gave rise to the renewal of the Discalced Augustinians which spread quickly in
other European nations.
Following the proclamation of the Roman Republic took place February 15, 1798
their congregation was dissolved and stripped the convent.
With the Restoration the Augustinians returned but had to face new difficulties
until in 1870 began a period for them all the more critical
in 1873 all religious orders were suppressed and the Italian state they confiscated the goods. They returned in 1883
reclaiming confiscated property.
The Lateran Pacts of 1929 recognized the legal convent.
troubled life over the centuries.
For Augustine, the overwhelming effect of the Word of God that brought him to full conversion was
felt like turning the arrow that pierces the heart of divine love. From here stems the fact that the Augustinian iconography is often characterized by a heart that glows.
With a variety of forms, which are designing and gradually stabilizing,
the Augustinians of the heart are beginning to use as their symbol since sec. XVI,
while the Word of God is displayed in the figure of the Holy Book which is the Bible.
Around sec. XVIII Augustinian crest is enriched with other elements that recall the dress
Order (The belt) or to the episcopal dignity of Augustine (Cross, pastoral, machine guns),
also added the motto "Tolle lege" (Take and read, Confessions 8:12:29).
Up to more than half of the twentieth century, the book is closed.
Since the time of the Extraordinary General Chapter (1969), required by the directives of the Second Vatican Ecumenical Council, the Order has returned to
most immediate form of the emblem, which appears today, in a stylized,
in official documents of the General Curia.
Regarding the historical evolution, the first sketches of coats of arms, which usually appear in
architecture as decorative elements are quite late and are
consisting of a single element, the heart, sometimes pierced by an arrow.
In the Constitutions of 1649 shows the heart with two arrows crossed inside a shield,
supported by a putto with his other hand holds guns and ministry of St. Augustine.
Since 1679 the pierced heart is usually accompanied by a book,
that lies at the heart, and sometimes a belt that rests between the two.
In the eighteenth century requires more complex type includes all the elements described above.
The heart, throughout the centuries, has always had a great cultural and religious meaning.
This also explains the phenomenon of conservation, in memory of a person, his heart as a concrete symbol of his thoughts and his affections.
have kept the hearts of saints such as Carlo Borromeo (in a shiny gold and silver reliquary in the church of San Carlo al Corso in Rome),
Francis de Sales (Monastery of the Visitation of Treviso), and others.
But they are not only places our hearts in honor of saints,
by Frederic Chopin (led by her sister in a phial full glass of cognac
in the church of Santa Croce in Warsaw), by Pierre de Coubertin
(it was buried in Lausanne , the headquarters of the IOC, even if his heart was buried separately in a monument near the ruins of ancient Olympia)
to name a few.
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